When man dies and reincarnates, it is the subtle body of man, still empowered with the Spiritual Self, that reincarnate. Because the Spiritual Self cannot be separated from anything whatsoever, be it animate or inanimate.

During the process of reincarnation, during the process of taking birth again, when the subtle body leaves the physical body it starts evaluating itself. It starts reviewing its entire journey right from the primal atom or subatomic matter to the present stage where it is.

This review takes place, this evaluation takes place, and it discovers that it has to take on another body to fulfil the mission of reaching self-attainment.

The physical body lasts for seventy years, eighty years, ninety years, perhaps a hundred years, because it is gross. The grosser the matter the quicker the destruction or dissolution would be. The subtler the matter of which the subtle body is composed the longer it takes to dissolve.

Man’s subtle body or the individual soul is within from the very beginning until the very end when he does not need the subtle body anymore. As the subtle body has discarded the physical body, in like manner the spiritual body discards the subtle body.

In spiritual practices we aim at discarding the subtle body. But to give impetus, or to give expression, to the subtle body of man he needs the physical body. When the need for the one lifetime becomes needless, or the physical body has done its work to a certain extent, when it becomes exhausted, when it requires renewing itself, the very subtle body or the individual soul has to reincarnate again.

In the period of evaluation, it determines in what circumstances or conditions it has to be born. It might need to learn lessons being born in a rich family or in a poor family, in a healthy body or perhaps in an unhealthy body. All these conditions are conditions that we have created ourselves.

The composition of the subtle body is also of matter, very fine matter, much, much, much, more finer than the physical matter. But being so fine it is also more powerful and more enduring. It contains within itself all the memories of all the lifetimes, and that is why after leaving the physical body, being on its own, it can view all the experiences objectively. When it views the experiences objectively, then only can a true evaluation take place.

The birth of any person in any circumstance is no accident. There are no accidents at all. In this evaluation after discarding the physical body, it also operates upon, or within the framework, within the pattern of certain karmic laws, or a pattern, or as a part of a pattern which makes up the entire universe.


As the physical body disintegrates and goes back into its original elements, from dust to dust we would say, the Hindus would say, “from ether to ether,” that is why they cremate, likewise at attainment the subtle body also dissolves and go back into its original elements which we would term as self-attainment. Because what remains then is just the Spiritual Self.

To use an analogy, this Spiritual Self in man is captured, in the form of a balloon where the air inside the balloon is the same as the air outside the balloon. When the balloon is pricked or bursts, then the air in the balloon becomes one with the air that is outside the balloon. Therefore, no discrimination is made between the Spiritual Self that is captured within the framework of man and the Spiritual Self which is the Universal Self. In other words, it means that the Atman and Brahman, the individual Self and the Universal Self, is but one. The barrier that makes man differentiate between the oneness of the individual soul, or the individual Spirit, and the Universal Spirit is the subtle body which we call the individual soul. The Sanskrit term for it is Jivatman. Jiva means Life Force or life that is encased, or which encases the Atman. That Atman is one with the Paramatman. In other words, the individual soul is one with the Supreme Soul or Spirit.

In the process of evolution through various kinds of incarnations, we are bringing that subtle body still more to its subtler levels until it becomes so subtle that the balloon, the rubber of the balloon, just melts away, dissolves itself.


We have said before that nothing is destructible. Nothing in the universe is ever destroyed. Even when we leave this body, this body is never destroyed. It disintegrates into its original elements, and from that other substances are formed. The same thing happens to the subtle body. When that too is dissolved it also merges away into the elements that compose it, which are very similar to the physical elements but existing in a much finer form. So in the process of the soul to self- annihilation, or rather to self-attainment, one is bringing the subtle body to its subtlest level, and from there when the subtlest level is not needed any more it too is discarded.

So, when the individual entity wants to become the Universal Self or achieve self-attainment, this is the process he has to go through.

In our sense of the term, the individual soul requires a long time to gain the experiences. It works in a curve, in a circle, with the downward stroke and then the upward stroke. As this primal atom progresses through and hurtles through space, it gathers onto itself all kinds of other elements which entraps it. It is like a silkworm spinning and spinning and spinning and getting caught up, getting enmeshed in the silk it has spun by itself. In like manner the individual entity gets caught within himself until he reaches a peak, and when he reaches the peak, then the desire for emancipation dawns on him. A yearning starts where he feels that he is completely trapped. Trapped by his own karma, of course. Trapped by the workings of his own soul, as you would say. And the upward process would be to try to make the subtle body finer and finer and finer.

When the individual soul, or that little primal atom starts off, it goes through all these millions of lifetimes. I do not know where the Hindus got the figure from, but they say that to reach the human stage one has to live eight million four hundred lifetimes. Where they get the figure, I do not know. But to me it means that to develop from the subatomic particle, to mineral, to plant, to animal, to man, it does require a long procession of processes, which from the Absolute viewpoint is but just a flash. From the relative, from the linear angle at which we measure time and space it is necessary to know it takes quite a bit of time and many processes which are termed as lives or lifetimes. Perhaps that is how they came to that figure. That figure is not important. But one thing is important, that we have to go through these various processes.

… Gururaj Ananda Yogi: Satsang US 1977 – 28

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